Representation of Padmavati and the Recurring Image of an ‘Ideal Woman’

Authors

  • Sharon Soby Varghese

DOI:

https://doi.org/10.24113/ijellh.v9i11.11203

Keywords:

Ideal Woman, Malik Muhammad Jayasi, Padmavati, Patriarchy

Abstract

The paper entitled, “Representation of Padmavati and the Recurring Image of an ‘Ideal Woman’” with the representation of Padmavati in the epic titled Padmavat by Jayasi and Padmaavat, a film adaptation of the epic directed by Bhansali. It also focuses on how people view her today. She is represented as an ideal woman, who sacrificed her own life to preserve her chastity and thereby the honour of her own community. She is attributed all ideal qualities that is expected in a woman. Her adherence to these qualities construed by the patriarchal society and her act of “Jauhar” made her rise to the level of a goddess. However, these qualities are not the mere construction of a community or era alone. It has been existing since time immemorial. There has been a tendency to stereotype women as meek, gentle, submissive etc. since the time of Manu which has found its way into popular myths and legends. The story of Padmavati also borrows this same image of an ideal woman and her glorification.

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Author Biography

Sharon Soby Varghese

NSS Training College

Changanacherry, Kerala, India

References

Jayasi, Malik Muhammad. Padmavati, translated by A.G.Shirreff, Calcutta, The Royal

Asiatic Society of Bengal, 1944.

Padmaavat. Directed by Sanjay LeelaBhansali, Viacom18 Motion Pictures, 25 Jan.

Pandey, Swapnil. “Types of women as Hindu Mythology.”GirlandWorld, WordPress,

, www.google.co.in/amp/s/girlandworld.com/2016/04/18/types-of-women-as-hindu-mythology/amp/

Ghosh, Sreyashi. “Manusmriti: The Ultimate Guide to Becoming a ‘Good Woman.’”

Feminism in India, Jan. 2018 https://feminisminindia.com/2018/01/11/manusmriti-ultimate-guide-good-woman/.

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Published

29-11-2021

How to Cite

Varghese, S. S. . (2021). Representation of Padmavati and the Recurring Image of an ‘Ideal Woman’. SMART MOVES JOURNAL IJELLH, 9(11), 9–22. https://doi.org/10.24113/ijellh.v9i11.11203