Indian Tribal Narratives: Retracing History and Culture
DOI:
https://doi.org/10.24113/ijellh.v11i9.11461Keywords:
Culture, Indigenous, Ethnicity, Marginalised, Tribal LiteratureAbstract
Culture, a term with abstract meanings, can highlight Eastern culture's perceived spirituality over Western culture. Indian culture, with a 5000-year history, is captivating, blending adaptability and indigenous values. This paper focuses on ethnic life representation in Indian literature, especially through tribal communities. Novels by tribal authors serve as a platform, analyzing ethnicity in socio-cultural and historical contexts. Literature offers insight into lives, experiences, and teachings, shedding light on marginalized indigenous populations seeking recognition. Emerging literature lets indigenous ethnicities represent dynamic cultures and reclaim hidden histories. The paper's primary objective is to discuss the socio-political and cultural significance of tribal literature. It accomplishes this by analyzing tribal narratives from Kerala and Arunachal Pradesh, featuring works by authors like Narayan and Mamang Dai. These narratives delve into tribal identity and their struggles within the mainstream system. The paper provides an insightful examination of tribal life and society in these regions, as portrayed by these authors.
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References
Dai, Mamang. The Black Hill. Aleph Book Company, 2014.
Dalley, Hamish.The Postcolonial Historical Novel: Realism, History, and the Representation of Contested Pasts. Palgrave Macmillan, 2014.
Dasan,M. “Tribal/Native Centrality in Aboriginal Novels: Narayan’s Kocharethi and Thomas King’s Medicine River”. Encounter and Identity: Perspectives on Indo-Canadian Studies, edited by Jacob George C, Prestige,2001
Devy. G. N. Painted Words: An Anthology of Tribal Literature. Delhi: Penguin, 2002.
Narayan. Kocharethi: the Araya Woman. Trans. Catherine Thankamma.New Delhi: Oxford University Press, 2011.Print.
Saraswati, Baidyanah. Tribal Thought and Culture. New Delhi: Concept Publishing Company, 1991. Print
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