Colonial Shadows and Female Light: Paule Marshall’s Vision of Resistance in Brown Girl, Brownstones and The Chosen Place, The Timeless People

Authors

  • S. Geetha Devi
  • Dr. SP. M. Kanimozhi

DOI:

https://doi.org/10.24113/smji.v14i3.11716

Keywords:

Paule Marshall, resistance, postcolonial feminism, diaspora, identity, Brown Girl, Brownstones, The Chosen Place, The Timeless People, Black feminist thought, intersectionality, neocolonialism, cultural memory and women empowerment.

Abstract

In the present studies, Paule Marshall’s presentation of resistance displayed by Black women across colonial history and within recent times highlights the works Brown Girl, Brownstones and The Chosen Place, The Timeless People. The paper applies a postcolonial feminist viewpoint to explore how Marshall develops broad female protagonists who face obstacles from disappearance from culture, poverty and patriarchy. With inspiration from postcolonial theory, Black feminist thought and intersectionality, the analysis finds that Marshall highlights diasporic identity as something involving hardship and strength. Paule Marshall tells important stories in African American and Caribbean literature about Black womanhood, fighting for freedom and transformation in times of colonization and later years. This article investigates how Marshall’s female characters in Brown Girl, Brownstones (1959) and The Chosen Place, The Timeless People (1969) stand up to the legacies left by colonialism. Postcolonial and feminist theory help the author point out that Marshall observes resistance not merely as disruptive action, but as something rooted in spirituality, community life and the need to redefine oneself and one’s culture. Furthermore, the study talks about symbols and actual places of resistance, where personal development and collective memory combine to represent autonomy and picture a future free from colonialism. Marshall’s stories reveal the continuing role of women in carrying culture and driving progress in these still colonial influenced societies.

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Author Biographies

S. Geetha Devi

Research Scholar (Part-Time)

Department of English and Foreign Languages,

Alagappa University

Karaikudi, Tamil Nadu, India

Dr. SP. M. Kanimozhi

Assistant Professor

Department of English and Foreign Languages

Alagappa University

Karaikudi, Tamil Nadu, India

References

Crenshaw, K. (1991). Mapping the margins: Intersectionality, identity politics, and violence against women of color. Stanford Law Review, 43(6), 1241–1299. https://doi.org/10.2307/1229039

Gadsby, M. (2006). Scripting the Black female self: Identity, discourse, and counter-narratives in Black women's autobiographies. Temple University Press.

Marshall, P. (1981). Brown girl, brownstones. Feminist Press.

Marshall, P. (1992). The chosen place, the timeless people. Vintage.

McLeod, J. (2010). Beginning postcolonialism (2nd ed.). Manchester University Press.

Naylor, G., & Marshall, P. (1991). A conversation: Gloria Naylor and Paule Marshall. Callaloo, 14(1), 198–211. https://doi.org/10.2307/2931635

Nwankwo, I. C. (2005). Black cosmopolitanism: Racial consciousness and transnational identity in the nineteenth-century Americas. University of Pennsylvania Press.

Spillers, H. J. (1987). Mama’s baby, papa’s maybe: An American grammar book. Diacritics, 17(2), 65–81. https://doi.org/10.2307/464747

Walker, A. (1983). In search of our mothers’ gardens: Womanist prose. Harcourt.

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Published

14-03-2026

How to Cite

Devi, S. G., & Kanimozhi, D. S. M. (2026). Colonial Shadows and Female Light: Paule Marshall’s Vision of Resistance in Brown Girl, Brownstones and The Chosen Place, The Timeless People. SMART MOVES JOURNAL IJELLH, 14(3), 131–144. https://doi.org/10.24113/smji.v14i3.11716

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